Archive for July, 2018


“Encourage one another daily” (Hebrews 3:13)

We are drowning in false teaching and false doctrine. It’s hard to get away from, both inside and outside of the church. You could call it a spreading cancer and that might be too kind. False doctrine deceives and distracts people, and it can send them to Hell.

There is a way to combat it, however. God has not left us as orphans, but has given us His Word – the Bible – as a bulwark and defense against false teaching and false teachers of every kind. There’s an interesting episode in Acts 17 that illustrates it: “The brethren immediately sent Paul and Silas away by night to Berea, and when they arrived, they went into the synagogue of the Jews. Now these (the Bereans) were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures to see whether these things were so” (vv. 10-11).

The Bereans listened to what Paul and Silas taught, and received it, but then went to God’s Word to check it out – to see if it was true or not. Think about it: they tested the apostle Paul against the Scriptures! This is how to combat false doctrine. We examine, or diligently search, the Scriptures to see whether or not the things we’re reading or hearing are consistent with it. If they are, we keep it. If they aren’t, we get rid of it.

The encouragement, therefore, is to know the Bible well enough to be able to detect counterfeits. We don’t have to be taken in by false teachings or false teachers. Be a Berean!

Here’s something you can do: When you read a book that has Bible references in it (whether they’re written out or simply cited), look them up. Read the verse, for sure, but also read the context that surrounds the verse. Ask yourself if the verse, as well as the context, supports what the author is saying. Yes, it will take you longer to read the book, but you’ll be doing the work of a Berean and guarding yourself against false doctrine.

We’re drowning in false teaching, but we don’t have to be counted among those who drown.

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Well-Driven Nails


“The words of wise men are like goads, and masters of these collections are like well-driven nails; they are given by one Shepherd” (Ecclesiastes 12:11).

If you wrote a letter, or longer email, to someone who has recently repented of their sins and put their faith in Jesus Christ alone for their salvation, what would you tell them? Allen Nelson IV has written such a letter called “A Letter to a New Believer.” It’s a very interesting read that emphasizes the importance of the church.

Christians are discriminated against when it comes to adoption and foster parenting. My wife and I have first-hand experience with it. People are pushing back, however (thankfully). Jamie Dean of WORLD reports on a few of these efforts.

“There is a flow to history and culture,” said Francis Schaeffer in 1976. According to Albert Mohler (in 2018 no less), we in the church need to know which way the flow is going. He goes into more depth in a Tabletalk article.

“The Rise of Woker-Than-Thou Evangelicalism” is the title of a blog post at Pyromaniacs by Phil Johnson. A lot of evangelicals are jumping on the bandwagon of some bad ideologies – ones that are popular on Leftist university campuses (kind of an oxymoron, isn’t it?). Johnson explains what’s happening and gives a reason or two why it’s happening.

We all want to pray more effectively. H.B. Charles gives “5 Marks of Effective Prayer” based on Mark 1:40. Very helpful.

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This morning I had the privilege of hearing Pastor Rick Elzinga preach on Psalm 34. Here is a summary of his sermon in one sentence: A God-centered life is one of praising and fearing the God who delivers His people.

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The fear of God, or fearing God, has always been a subject of great interest to me. Toby Sumpter, a pastor at Christ Church in Moscow, Idaho, sheds more light on the subject. It’s worth considering.

What does it mean to fear the Lord? It means to be afraid of God. It means to tremble at the thought of God. Christians are often quick to explain this away. It means respect or reverence, we might say. But that really is not sufficient. The fear of the Lord really is a holy dread, a holy trembling. There is a sinful, fleshly fear that is unholy and ungodly, and perfect love casts out that kind of fear. But if you read your Bible and you want to know the God of the Bible, you must come to embrace the fact that there is a knowledge of God’s holiness and glory and justice and power that makes you feel like you’re standing on the very edge of a cliff looking down into thin air.

God is not a cosmic teddy bear. He is fierce and terrible. When people come into His presence they fall down, they tremble. It’s the fear of knowing His complete perfection and holiness and knowing we are not. He is a hurricane of glory, the sun of righteousness, the lion of the tribe of Judah, thunder and lightning goes out from His throne, and He sees all things, knows all things, and He will judge the world in absolute justice.

Do you fear the Lord?

This godly, holy fear is necessary for a godly and holy life. God spoke to the people of Israel and gave them His covenant so that they would learn to fear Him all the days of their life and teach their children to do the same. The fear of the Lord teaches men wisdom; it teaches us to obey God’s commands. The fear of the Lord hates all evil. The fear of the Lord is clean and endures forever. The fear of the Lord is a fountain of life. The fear of the Lord is better than great treasure. Hebrews says that in the New Covenant, we have come to Mt. Zion, the city of the living God, the heavenly Jerusalem, and God speaks to us directly from heaven, and therefore we must serve God with reverence and godly fear, because our God is a consuming fire.

Our God is not at all safe, but He is good.

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John Calvin wrote,

If, in fact, God has gifted us with something that is good in itself, we immediately make it the basis for praising ourselves to such a degree that we not only swell up but almost burst with pride.

We carefully conceal our abundant vices from others – and we pretend they’re small and insignificant. In fact, we so delude ourselves that we sometimes embrace our vices as virtues. When others possess gifts that we would admire in ourselves – or even better gifts – we spitefully and degrade their gifts, refusing to rightly acknowledge them as gifts. Similarly, when others possess vices, we’re not merely content to point them out and harshly and sternly reproach them, but we wickedly exaggerate them. Thus our arrogance grows as we seek to exalt ourselves above others, as if we were different from them. Truly, there’s no one who does not flippantly and boldly disregard and despise others as inferiors. Yes, the poor outwardly defer to the rich, common people to nobles, servants to masters, the unlearned to the educated. But there’s not one who does not nourish a high opinion of himself within.

Everyone flatters himself and carries, as it were, a kingdom in his breast. Consider arrogant men who, in order to gratify themselves, criticize the character and morals of others. As when contention arises, their venom erupts. As long as everything is going smoothly and pleasantly, they present themselves with a kind of gentleness. But in reality, how few there are who can maintain such a superficial appearance of modesty when they are jabbed and aggravated. The only remedy for this is to uproot these toxic diseases – love of strife and love of self – that are implanted deeply within us. Scripture does this uprooting with its teaching. For it teaches us that those things that God has given us are not in any way goods originating for ourselves. Instead, they are free gifts from God.

(A Little Book on the Christian Life, by John Calvin. Translated by Aaron Denlinger and Burk Parsons. 2017. Reformation Trust.)

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Every Friday, I post what I call a “Friday Fun Fact” on my Facebook page. In my Bible classes, I give out ten or eleven “Friday Fun Facts” every week. I classify them as interesting trivia and something to have fun with. Most of the time, I present them without much comment, either in class or online.

But I got thinking about last week’s fun fact – It takes a normal oak tree fifty years to produce its first acorn. There’s a lot to be learned from this little factoid.

If we think about our walk with God, the point is clear: Fruitfulness, although expected, may take time. I’m convinced that those whom God has justified will be sanctified. In other words, those who have been given spiritual life by God through faith in Christ will inevitably grow in holiness and godliness. However, growth and sanctification don’t happen in a uniform fashion. We don’t all grow at the same rate and there are undeniable ups and downs in the process.

I’m sure people have looked at oak trees and thought something was wrong – “Where are the acorns? Nothing’s happening!” Some may even think the tree needs to be cut down. We might even look at other Christians, or ourselves, and think the same kinds of things –  “Where’s the fruit? What’s wrong? It doesn’t look like anything’s happening?”

Yes, spiritual growth follows spiritual birth, but the oak-to-acorn truth is a good reminder. It may take some Christians a long time to bear any fruit at all. We shouldn’t want to drop them because the fruit they’re bearing (or not bearing yet) doesn’t look like we think it should. Some are fruitful almost immediately, but others aren’t – they will be, but it will take some time. Sometimes an “acorn” in someone’s else’s life might not be discernible to us.

All of this to say that we need to be patient, kind, and encouraging with each other. We need to encourage each other to press on to maturity with the full realization that it’s a process, not a one-time event. We need to remember that there is coming a day when that oak tree will producing acorns for the glory of God!

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Here in the Pacific Northwest, recycling is a big deal. A really big deal. Sometimes, I’ll tell people from outside the region that we take recycling so seriously that we’ll be arrested if we don’t do it properly (that may happen someday, I know).

In our neighborhood, the garbage is picked up every Monday morning, while the recycling and yard waste alternate weeks. Last night – Sunday – I went through the weekly ritual of rolling the bins out to the street. I was at the curb when I noticed something unusual: there weren’t any garbage or recycling bins at the curb in our cul-de-sac. Not one.

So, rather than just leaving them and going back into the house, I began to have some doubts. “It is Sunday, right?” Yes, I know it was Sunday. We began our day at church and spent most of the rest of the day with a group of friends from church. “Is tomorrow a holiday?” No, it wasn’t. If it would have been, nothing would have been picked up. “Do we still have garbage and recycling pickup?” Yes, we do. I knew the answers to all of those questions, but because I didn’t see the other bins, I began to wonder.

This relatively small and ordinary experience illustrates something true for all of us. If we believe something, such as the fact that Jesus is the only way to heaven, but nobody in our office or our school or our family believes it, we begin to wonder if maybe they’re right and we’re wrong. (Let me say, it’s entirely possible that someone could be wrong if no one else holds their view, but it’s also possible that everyone else could be wrong.)

There are things of which we can be absolutely certain because God has revealed them to us. These things are true whether or not anyone believes them, or whether or not we believe them for that matter. In Romans 3:1-4a, Paul writes, “Then what advantage has the Jew? Or what is the benefit of circumcision? Great in every respect. First of all, that they were entrusted with the oracles of God. What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it? May it never be! Rather, let God be found true, though every man be found a liar.” We should not doubt, disbelieve, or question what God has revealed to us, even if no one, or very few, believe it.

Postscript: About an hour after I rolled out the bins, I heard the familiar sound of other bins being rolled to their respective curbs. Sure enough, both the garbage and recycling bin were empty this morning.


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I had the privilege this morning of hearing Pastor Rick Elzinga preach on “What the Bible Says About the Education of Children,” which is a paper written by the Elders of Southwest Hills Baptist Church. Here is a summary of his sermon in one sentence: Children are a gift from the Lord; they belong neither to the parents, the church, or the state, and as such parents are responsible to bring them up in a way that’s pleasing to God, which obviously includes their education.

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The prophet Elijah had just experienced a gigantic “mountaintop” experience (literally – and I mean that literally). God had shown Himself to the people of Israel in great power and glory on Mount Carmel (1 Kings 18:20-40). The prophets of Baal – false prophets all – had come up woefully short in a contest set up by Elijah.

Israel’s wicked King Ahab quickly reported the news to his pagan wife Jezebel, who sent a “watch your back” note to Elijah (1 Kings 19:1-2). She promised to do to him what he’d done to the prophets of Baal – kill him, in other words. The prophet’s mountaintop high turned into a “valley” experience as soon as he heard the note read to him. “And he was afraid and arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there” (1 Kings 19:3).

From Beersheba, he continued on to Horeb and hid in a cave. All this time, by the way, God provided everything He needed. At one point, Elijah said to Yahweh, “I have been very zealous for the Lord, the God of hosts; for the sons of Israel have forsaken Your covenant, torn down Your altars and killed Your prophets with the sword. And I alone am left; and they seek my life, to take it away” (1 Kings 19:10). He thought he was the only one left in Israel who was obedient to God and zealous for Him. He wasn’t, of course, but that’s how he felt.

Elijah needed some fact-checking, which is exactly what God did. In verse 18, the Lord told Elijah that, in fact, there were 7000 prophets in Israel who hadn’t bowed the knee to Baal. Therefore, even though Jezebel was after him, he wasn’t alone in his devotion to God.

It isn’t hard for us to fall into the Elijah Syndrome, especially when we’ve been on the mountaintop but now find ourselves in the valley. We can think we’re the only person who’s really interested in following the Lord, but He says otherwise.

No, you’re not the only pastor in your town who’s faithful to the Lord. God has others.

No, you’re not the only teacher in your district who’s faithful to the Lord. God has others.

No, you’re not the only student in your school who’s faithful to the Lord. God has others.

No, you’re not the only one in your vocation who’s faithful to the Lord. God has others.

No, your church isn’t the only one that’s faithful to the Lord. God has others.

The list could go on and on, but the point is straightforward: You’re not alone in your faithfulness and devotion to the Lord. He has His people everywhere, and that should be encouraging to us whether we find ourselves on the mountaintop or in the valley.


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Contemporary Evangelicals need to rediscover the wisdom of the catechisms which were written during the Reformation. The theology found in them is rich, pastoral, and thoroughly biblical. As a church, we’re poorer because of our neglect of them. Here is a little bit of that wisdom:

Question #60

Q – How are you right before God?

A – Only by a true faith in Jesus Christ;

so that, though my conscience accuse me, that I have grossly transgressed all the commandments of God, and kept none of them,

and am still inclined to all evil;

notwithstanding, God, without any merit of mine,

but only of mere grace,

grants and imputes to me, the perfect satisfaction, righteousness and holiness of Christ,

even so, as if I never had had, nor committed any sin: yea, as if I had fully accomplished all that obedience which Christ has accomplished for me;

inasmuch as I embrace such benefit with a believing heart.

“How can I be right before God?” is the most important that anyone will ever ask. Our destinies depend upon it, and the Heidelberg Catechism gives us a brief answer of what is found in God’s Word, the Bible.

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