Archive for the ‘Christian life’ Category


It’s my goal in 2019 to read the Bible from cover to cover – from Genesis 1 through Revelation 22 – again. My plea is that you would join me. It’s a great discipline to begin and maintain.

Psalm 119:105 says, “Your word is a lamp to my feet and a light to my path.” It’s indispensible to the Christian life. Much of the confusion we see in the church and in the world is a direct result of a lack of biblical knowledge as well as a lack of submission and obedience. Regular Bible intake will help solve that problem.

I’ve been using the 5 Day Plan for the last three years and it’s worked well for me. You can find it here. Ligonier lists around ten plans, all of them excellent and with different degrees of difficulty.

What’s the best read-through-the-Bible-in-a-year plan? The one you use!


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Real change, and real growth in godliness, takes place as we read and respond to God’s Word. Jesus said, “Sanctify them in the truth; your word is truth” (John 17:17). Paul told the Romans, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God , what is good and acceptable and perfect” (Rom. 12:2).

Scripture is absolutely vital to spiritual growth and change. Therefore, you’d think reading and obeying Scripture would be a regular part of our Christian life, right? Apparently not.

Lifeway conducted a survey regarding the Bible-reading habits (outside of church) of Protestant church-goers in the United States. Here’s what they found:

  • 19% read the Bible every day
  • 26% read the Bible a few times a week
  • 14% read the Bible once a week
  • 22% read the Bible at least once a month
  • 18% rarely or never read the Bible

How can we change, grow, and be conformed into the image of Christ if so little time is spent in God’s Word? We shouldn’t. Maybe it’s the reason we don’t see as much change as we’d like. God uses His Word to transform us, but we have to read it – He won’t do it for us.

One factor in the lack of Bible intake may be social media and television. Another survey came to these conclusions:

  • Adults (19 and above) spend 2 hours per day on social media (Facebook, Twitter, etc.).
  • Those under 18 and under spend up to 9 hours per day on social media. (8-to-10 year olds spend 5.5 hours, 11-to-14 spend 8 hours, and 15-to-18 year olds spend 9 hours per day).
  • Adults watch 5 hours of television per day on average.
  • Teenagers and below watch anywhere from 3 to 7 hours of television per day on average.

How are we investing our time? To grow in sanctification, and to really change, redeeming the time (Eph. 5:15) is critical.

(Stuart Scott, author of From Pride to Humility and The Exemplary Husband spoke at church last Sunday and mentioned this in his sermon, which was excellent, by the way.)

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Psalm 130 is one of the songs the people of Israel would sing as they went up to Jerusalem to worship God in the three required festivals. Verses 3 and 4 say, If You, Lord, should mark iniquities, O Lord, who could stand? But there is forgiveness with You,
that You may be feared.”

When I read these two verses, I see…

God is absolutely holy. The Lord does indeed mark iniquities – He keeps an account of our sins. He is the only One who can both judge and remain standing. Why? He has no iniquities to mark. His holiness is absolute and perfect.

I am sinful. I know my sin and my sinfulness, saying with the apostle Paul that I am the chief of sinners. In the face of His absolute holiness, I know I cannot remain standing – only He can. No one will be able to survive the penetrating gaze of God’s perfect knowledge and judgment.

God forgives. By His sheer mercy and grace, God sovereignly chooses to forgive. He’s under no obligation to do so, but as the psalmist says, “there is forgiveness with You.” The foundation of God’s forgiveness, and what makes it possible, is the substitutionary death of Jesus Christ. He stood in our place and was judged for our sins and iniquities on the cross. Through faith in Christ alone, I know that my sins are forgiven.

God is to be feared. I know that the Lord’s forgiveness of my sins – which I do not deserve – should drive me to deeper reverence, greater awe, and a more holy dread of God. This is the holy One who lives in unapproachable light and who is more pure than I will ever comprehend, yet on the basis of Christ’s work on my behalf, forgives all of my iniquity! This is the One who is to be loved and feared!

That’s a beautiful song to sing.

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“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!” (Romans 11:33)

Wisdom can be defined as “knowing the best goal and the most effective way to achieve that goal” (hat tip to J.I. Packer). God is wise – the embodiment of wisdom. In fact, His wisdom is perfect, holy, and righteous. He knows which goals are best as well as the most effective ways to achieve them. We can absolutely count on that.

I’m convinced that we will fully appreciate the wisdom of God only when we are in His presence. Then, and only then, will we understand what God has done and why He has done it. Thankfully, we will see that everything God has done was wise – He knew the best goals for us and He knew the most effective ways to bring them about. We’ll say, with all praise to God, “Lord, You did what was best for me (even though I didn’t like it at the time and wanted You to take it away), and the way You did it was the most effective possible – it couldn’t have happened any other way! You knew exactly what You were doing, Lord!”

May we pray for wisdom from the God who is wisdom!

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Take Up Your Cross


(Blogger’s note: I’ve published fewer posts this month due to the start of the school year. I haven’t formally taught two of my classes before – systematic theology and apologetics – and it’s taken awhile to get a good balance. Lord willing, I’ll find that balance soon! By the way, I love what I’m doing, the students I teach, and the school.)

The godly mind, however, must rise even higher – that is, to that place that Christ calls His disciples when He bids every one of them to take up His cross.

“Then Jesus told His disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me” (Matthew 16:24).

For those whom the Lord has chosen and condescended to welcome into fellowship with Him should prepare themselves for a life that is hard, laborious, troubled, and full of many and various kinds of evil. For it’s the will of their heavenly Father to test them in this way so that He might prove them by trials. Having begun this way with Christ, His only-begotten Son, He continues similarly with all His children.

For although Christ the Son, beloved before all others – the one in whom the Father’s soul delights – we nevertheless see how little ease and comfort Christ experienced (Matt. 3:17; 17:5). Indeed, it could be said that He not only had a cross continually placed upon Him when He lived on earth, but even that His life was nothing other than a kind of perpetual cross. Scripture gives the reason for this: It was necessary that Christ “learned obedience through what he suffered” (Heb. 5:8). Why, then, would we exempt ourselves from the same situation to which Christ our head was subjected – particularly since He was subjected to suffering to provide for us a pattern of patience in Himself? On this account the Apostle Paul teaches that all God’s children are appointed to this end – to be made like Christ.

“For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers” (Rom. 8:29).

(John Calvin, A Little Book on the Christian Life, translated by Aaron Denlinger and Burk Parsons, pp. 57-58

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It’s always exciting to find artifacts and documents relating to the First and Second Century Christian church. We get a better understanding of what it was like to be a disciple of Jesus Christ in the first three or four generations.

But there is something I hope we never find – a very specific liturgy. By that I mean a detailed order of worship (in other words, a record of what they did as they were gathered together to worship, including how long everything took).

Yes, it would be interesting to find such a document. It might even be informative. But, most likely, I think it would be dangerous. We would be strongly tempted to copy it and make it the iron-clad pattern for all of our worship services from that point forward. We might even assume we had found a Divinely-inspired order of worship.

But there is no Divinely-inspired order of worship available to us. The Bible (God’s inspired and authoritative Word) doesn’t provide one. Yes, there are elements of every worship service that are mentioned in Scripture – singing, prayer, giving, and the preaching of the Word, but there isn’t too much beyond that. If a liturgy was found, we wouldn’t have any way of knowing whether or not it was even their normal order. It could have been a special service. We simply don’t know, which is the point.

The absence of an established order of worship gives us flexibility. Worship services may vary from time to time and place to place, but the essential elements as well as the obligation to gather with other believers (Heb. 10:24-25) to worship God remains constant.  In this case, diversity can be a good thing.

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This morning I had the privilege of hearing Pastor Rick Elzinga preach on Psalm 95. Here is a summary of his sermon in one sentence: Our worship should be joyful, thankful, centered on God, which results in a softened heart that believes and obeys God.

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