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Archive for the ‘evangelism’ Category

Acts16-31_FrankDetrick-web

I had the privilege this morning of preaching on Acts 16:6-40 as I begin a new series in the book of Philippians. Here is a summary of my sermon in one sentence: In the beginning of the church in Philippi, the sovereignty of God is pervasive and undeniable.

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If you don’t understand how sinful you are, you’ll never understand how gracious and merciful God is.

Greg Koukl, founder of Stand To Reason, asks us to participate in a thought-experiment to prove the point.

Have you read the Ten Commandments recently? Take a quick personal moral inventory by asking yourself these questions:

  • Have you ever given allegiance to anything else over God in your life?
  • Have you ever used anything as an object of worship or veneration?
  • Have you ever used God’s name in a vain or vulgar fashion?
  • Have you worshipped God on a consistent basis?
  • Have you disobeyed or dishonored your parents even once?
  • Have you murdered anyone, or even had harsh thoughts about someone (see Matt. 5:22)?
  • Have you had sex with someone other than your spouse, or even thought about it (see Matt. 5:28)?
  • Have you taken something that wasn’t yours?
  • Have you lied?
  • Have you hungered after something that didn’t belong to you?

Sound tough? It is. This is God’s Law. These are God’s requirements. Even in grammar school, 60% is a flunking grade, yet who among us has not violated each of these commandments many times, at least in spirit?

Reducing the Ten Commandments to only two doesn’t help, by the way. Jesus said, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind,” and “You shall love your neighbor as yourself. On these two commandments depend the whole Law and the Prophets” (Matt. 22:37-40). Yet even the best of us violate these “minimal” requirements daily.

In your conversations, use both the Law and the Gospel. God’s Law is the mirror that shows us our need for the Savior. In Paul’s words, each of us is “shut up under sin” (Gal. 3:22). Our mouths have been closed, and we all have become accountable to God (Rom. 3:19). Saved by our own goodness? The Law gives us no hope other than Jesus’ righteousness.

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I had the privilege this morning of preaching on John 20:30-31. what follows is a summary of my sermon in the space of one sentence: John wrote his Gospel in order to lead us to faith in Jesus Christ and strengthen our faith in Jesus Christ.

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I had the privilege this morning of preaching on John 20:19-23. Here’s a summary of my sermon in one sentence: The risen Lord Jesus Christ gives peace to His fearful disciples.

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The God Who Is There, by Francis Scaheffer, is a classic. Written in the late 1960’s, its relevancy today cannot be denied. Schaeffer had the uncanny ability to see and understand the spiritual and intellectual climate of the last half of the twentieth century. Schaeffer’s ministry, and this book, ignited a generation of Christian thinkers and apologists.

Yes, the book is that good, and yes, it’s that foundational. Historic orthodox Christianity has something to say to this culture, just like it had something to say when this book was written. In fact, it is the only solution to the problems we face. Schaeffer was interested in the logical conclusions of a person’s worldview, a presentation of truth that always takes into account the dignity and depravity of man, a commitment to remain faithful to biblical orthodoxy, and the necessity of both truth and love as we speak and as we live. All of that, and more can be found in this book.

I highly recommend The God Who Is There. It will help you understand our time (both then and now). It even has a glossary, which is helpful.

Tolle lege!

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I had the privilege this morning of preaching on John 17:20-26. Here is a summary of my sermon in one sentence: The Lord Jesus prays for unity, presence with Him in heaven, and faithfulness to His mission for His church.

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Francis Schaeffer wrote all of these words in 1968, but they accurately explain our current cultural climate. You might even say they are prophetic.

The present chasm between the generations has been brought about almost entirely by a change in the concept of truth.

The tragedy of our situation today is that men and women are being fundamentally  affected by the new way of looking at truth and yet they have never even analyzed the drift which has taken place. Young people from Christian homes are brought up in the old framework of truth. Then they are subjected to the modern framework. In time they become confused because they do not understand the alternatives with which they are being presented. Confusion becomes bewilderment, and before long they are overwhelmed. This is unhappily true not only of young people, but of many pastors, Christian educators, evangelists, and missionaries as well.

He speaks of presuppositions that people who lived in Europe held before 1890 and that people from the Unites States held until about 1935.

Before these dates everyone would have been working on much the same presuppositions, which in practice seemed to accord with the Christian’s own presuppositions…

What were those presuppositions? The basic one was that there really are such things as absolutes. They accepted the possibility of an absolute in the area of Being (or knowledge), and in the area of morals. Therefore, because they accepted the possibility of absolutes, though men might disagree as to what these were, nevertheless they could reason together on the classical basis of antithesis. So if anything was true, the opposite was false. In morality, if one thing was right, its opposite was wrong. This little formula, ‘If you have A, it is not non-A,’ is the first move in classical logic. If you understand the extent to which this no longer holds sway, you will understand our present situation.

The shift has been tremendous. Thirty or more years ago you could have said such things as ‘This is true’ or ‘This is right,’ and you would have been on everybody’s wavelength. People may or may not have thought out their beliefs consistently, but everyone would have been talking to each other as though the idea of antithesis was correct. Thus in evangelism, in spiritual matters and in Christian education, you could have begun with the certainty the your audience understood you.

 

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