So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My lambs.” He said to him again a second time, “Simon, son of John, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Shepherd My sheep.” He said to him the third time, “Simon, son of John, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Tend My sheep.” (John 21:15-17)
J.C. Ryle comments about this passage saying:
We should notice first, in these verses, Christ’s question to Peter–“Simon, son of John, do you love Me?” Three times we find the same inquiry made. It seems most probable that this three-fold repetition was meant to remind the Apostle of his own thrice-repeated denial. Once we find a remarkable addition to the inquiry–“do you love Me more than these?” It is a reasonable supposition that those three words “more than these,” were meant to remind Peter of his over-confident assertion–“Though all men deny You, yet I will not.” It is just as if our Lord would say, “Will you now exalt yourself above others? Have you yet learned your own weakness?”
“Do you love Me” may seem at first sight a simple question. In one sense it is so. Even a child can understand love, and can say whether he loves another or not. Yet “Do you love Me” is, in reality, a very searching question. We may know much, and do much, and profess much, and talk much, and work much, and give much, and go through much, and make much show in our religion, and yet be dead before God, from lack of love, and at last go down to the pit. Do we love Christ? That is the great question. Without this there is no vitality about our Christianity. We are no better than painted wax figures, lifeless stuffed beasts in a museum, sounding brass and tinkling cymbals. There is no life where there is no love.
Let us take heed that there is some feeling in our religion. Knowledge, orthodoxy, correct views, regular use of forms, a respectable moral life–all these do not make up a true Christian. There must be some personal feeling towards Christ. Feeling alone, no doubt, is a poor useless thing, and may be here today and gone tomorrow. But the entire absence of feeling is a very bad symptom, and speaks ill for the state of a man’s soul. The men and women to whom Paul wrote his Epistles had feelings, and were not ashamed of them. There was One in heaven whom they loved, and that One was Jesus the Son of God. Let us strive to be like them, and to have some real feeling in our Christianity, if we hope to share their reward.
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