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Archive for the ‘Quotes’ Category

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There are other circumstances in which those who are pious should stand firm in peace and patience. Such qualities should extend to every situation that we encounter in this life. No one, then, has properly denied himself except the one who has abandoned himself to the Lord so that every aspect of his life will be governed by his will. The person thus composed in soul will neither judge himself to be miserable, nor will he spitefully complain against God for his lot in life, come what may.

The true necessity of having such a disposition is clear if you consider how many unforeseen events we are exposed to in this life. We are continually harassed by one illness or another; the plague advances; we are cruelly vexed by the calamities of war; frost and hail render the land barren and leave us with little, devouring our expectations for the year’s crop. Wife, parents, children, and close relatives are snatched away by death; homes are consumed by fire. These are events which make men curse their lives, despise the day they were born, hold in contempt heaven and its light, rage against God, and, being fluent in blasphemies, accuse God of unfairness and cruelty. But the believer must in these circumstances consider the mercy and the Fatherly kindness of God. If the believer, then, should see his house made lonely by the loss of those nearest to him, even then he must not stop praising the Lord. Rather, he must turn himself to this thought: “The Lord’s grace continues to dwell in my home and will not leave it desolate.” If the believer should see his crop consumed by drought, disease, or frost, or trampled down by hail and famine threaten him, even then he must not despair within his soul, nor should he become angry toward God. Rather, he must persist with confidence in this truth: “But we your people, the sheep of your pasture, will give thanks to you forever” (Ps. 79:13). God, then, will provide for us, however barren the land. If the believer should be afflicted by illness, he must not be so stung by the severity of his hardship that he erupts in impatience and demands from God an explanation. Rather, he must, considering the justice and gentleness of God’s discipline, recall himself to patience.

Indeed, the believer should accept whatever comes with a gentle and thankful heart, because he knows that it is ordained by the Lord.

(A Little Book on the Christian Life, by John Calvin; translated by Aaron Dendinger an Burk Parsons, Reformation Trust, 2017, pp. 51-53)

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Well Said!

quotation-marks

I ran across a number of good quotes this week. Here are a few of them. Enjoy!

Charles Haddon Spurgeon:

“If God would have painted a yellow stripe on the backs of the elect I would go around lifting shirts. But since He didn’t I must preach “whosoever will” and when “whatsoever” believes I know that he is one of the elect.”

Rosaria Butterfield:

“Christ’s blood does not make an ally with the sin it crushes on the cross.”

“You cannot have union with Christ unless you are truly converted. And you cannot have union with Christ if you have made an identity out of anything else, including your sexuality.”

Matt Smethurst:

“If God never confuses you, never troubles you, and never disagrees with you, then you’re not staring at transcendence. You’re staring at a mirror.”

Robert Coleman
“Making disciples will be slow, tedious, painful, and probably will be unnoticed by people at first, but the end result will be glorious even if we don’t live to see it. We must decide where we want our ministry to count. In the momentary applause of popular recognition or in the reproduction of our lives in a few chosen people who will carry on the work when we have gone.”
Thomas Watson
“Biblical doctrine is to the soul as an anchor to the ship, that holds it steady in the midst of rolling waves of error.”

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Open-my-eyes

“Open my eyes, that I may behold wonderful things from Your law” (Psalm 119:18).

The psalmist asks God to open His eyes (which only He can) so that he might see the wonderful, or wondrous, things that are contained within His law.

For those with eyes whom God has graciously and sovereignly opened, we see His power, sovereignty, holiness, mercy,  justice, and goodness to name just a few. We hear His promises and see them fulfilled. All of them are wonderful and wondrous.

But it’s possible that the most wonderful thing we behold – not spelled out specifically in chapter and verse, but clearly taught by the whole of Scripture – is the truth of God’s covenant with man.

  1. The distance between God and the creature is so great, that although reasonable creatures do owe obedience unto Him as their Creator, yet they could never have any fruition of Him as their blessedness and reward, but by some voluntary on condescension on God’s part, which He has been pleased to express by way of covenant.
  2. The first covenant made with man was a covenant of works, wherein life was promised to Adam; and to him in his posterity, upon condition of perfect and personal obedience.
  3. Man, by his fall, having made himself incapable of life by that covenant, the Lord was pleased to make a second, commonly called the covenant of grace; wherein He freely offers sinners life and salvation by Jesus Christ; requiring of them faith in Him, that they may be saved, and promising to give unto all those that are ordained unto eternal life His Holy Spirit, to make them willing, and able to believe.

(Westminster Confession of Faith, chapter 7, paragraphs 1-3)

One of the most wondrous things in God’s Word is His gracious condescension to save a people for Himself through His Son Jesus Christ, and He does that by means of His covenant. We don’t deserve it. We haven’t, and could never, earn it through our own efforts. We deserve the opposite of what God gives. Praise God for His grace!

May God open our eyes that we might see His covenants – a wondrous thing!

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The fear of God, or fearing God, has always been a subject of great interest to me. Toby Sumpter, a pastor at Christ Church in Moscow, Idaho, sheds more light on the subject. It’s worth considering.

What does it mean to fear the Lord? It means to be afraid of God. It means to tremble at the thought of God. Christians are often quick to explain this away. It means respect or reverence, we might say. But that really is not sufficient. The fear of the Lord really is a holy dread, a holy trembling. There is a sinful, fleshly fear that is unholy and ungodly, and perfect love casts out that kind of fear. But if you read your Bible and you want to know the God of the Bible, you must come to embrace the fact that there is a knowledge of God’s holiness and glory and justice and power that makes you feel like you’re standing on the very edge of a cliff looking down into thin air.

God is not a cosmic teddy bear. He is fierce and terrible. When people come into His presence they fall down, they tremble. It’s the fear of knowing His complete perfection and holiness and knowing we are not. He is a hurricane of glory, the sun of righteousness, the lion of the tribe of Judah, thunder and lightning goes out from His throne, and He sees all things, knows all things, and He will judge the world in absolute justice.

Do you fear the Lord?

This godly, holy fear is necessary for a godly and holy life. God spoke to the people of Israel and gave them His covenant so that they would learn to fear Him all the days of their life and teach their children to do the same. The fear of the Lord teaches men wisdom; it teaches us to obey God’s commands. The fear of the Lord hates all evil. The fear of the Lord is clean and endures forever. The fear of the Lord is a fountain of life. The fear of the Lord is better than great treasure. Hebrews says that in the New Covenant, we have come to Mt. Zion, the city of the living God, the heavenly Jerusalem, and God speaks to us directly from heaven, and therefore we must serve God with reverence and godly fear, because our God is a consuming fire.

Our God is not at all safe, but He is good.

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John Calvin wrote,

If, in fact, God has gifted us with something that is good in itself, we immediately make it the basis for praising ourselves to such a degree that we not only swell up but almost burst with pride.

We carefully conceal our abundant vices from others – and we pretend they’re small and insignificant. In fact, we so delude ourselves that we sometimes embrace our vices as virtues. When others possess gifts that we would admire in ourselves – or even better gifts – we spitefully and degrade their gifts, refusing to rightly acknowledge them as gifts. Similarly, when others possess vices, we’re not merely content to point them out and harshly and sternly reproach them, but we wickedly exaggerate them. Thus our arrogance grows as we seek to exalt ourselves above others, as if we were different from them. Truly, there’s no one who does not flippantly and boldly disregard and despise others as inferiors. Yes, the poor outwardly defer to the rich, common people to nobles, servants to masters, the unlearned to the educated. But there’s not one who does not nourish a high opinion of himself within.

Everyone flatters himself and carries, as it were, a kingdom in his breast. Consider arrogant men who, in order to gratify themselves, criticize the character and morals of others. As when contention arises, their venom erupts. As long as everything is going smoothly and pleasantly, they present themselves with a kind of gentleness. But in reality, how few there are who can maintain such a superficial appearance of modesty when they are jabbed and aggravated. The only remedy for this is to uproot these toxic diseases – love of strife and love of self – that are implanted deeply within us. Scripture does this uprooting with its teaching. For it teaches us that those things that God has given us are not in any way goods originating for ourselves. Instead, they are free gifts from God.

(A Little Book on the Christian Life, by John Calvin. Translated by Aaron Denlinger and Burk Parsons. 2017. Reformation Trust.)

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heidelberg

Contemporary Evangelicals need to rediscover the wisdom of the catechisms which were written during the Reformation. The theology found in them is rich, pastoral, and thoroughly biblical. As a church, we’re poorer because of our neglect of them. Here is a little bit of that wisdom:

Question #60

Q – How are you right before God?

A – Only by a true faith in Jesus Christ;

so that, though my conscience accuse me, that I have grossly transgressed all the commandments of God, and kept none of them,

and am still inclined to all evil;

notwithstanding, God, without any merit of mine,

but only of mere grace,

grants and imputes to me, the perfect satisfaction, righteousness and holiness of Christ,

even so, as if I never had had, nor committed any sin: yea, as if I had fully accomplished all that obedience which Christ has accomplished for me;

inasmuch as I embrace such benefit with a believing heart.

“How can I be right before God?” is the most important that anyone will ever ask. Our destinies depend upon it, and the Heidelberg Catechism gives us a brief answer of what is found in God’s Word, the Bible.

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calvin

After quoting Romans 12:1-2 (“Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.”), Calvin writes,

This is a marvelous thing – we are consecrated and dedicated to God to the end that we might not think, speak, meditate, or act unless it be to His glory. The sacred can’t be put to profane use without injustice to God.

If we are not our own but the Lord’s, it’s clear what errors we must flee, and what we must direct our whole lives toward. We are not our own; therefore, neither our reason nor our will should dominate our plans and actions. We are not our own; therefore, let us not make the gratification of our flesh our end. We are not our own; therefore, as much as possible, let us forget ourselves and our own interests.

Rather, we are God’s. Therefore, let us live and die for Him. We are God’s. Therefore, let His wisdom and will govern all our actions. We are God’s. Therefore, let us – in every way in all our lives – run to Him as our only proper end. How far has he progressed who’s been taught that he is not his own – who’s taken rule and dominion  away from his own reason and entrusted them to God. For the plague of submitting to our own rule leads us straight to ruin, but the surest way to safety is neither to know nor want anything on our own, but simply to follow the leading of the Lord.

Let then our first step be to abandon ourselves, that we may apply all our strength to obedience to God. When I say “obedience,” I don’t mean giving lip service to God; but rather, being free from the desire of the flesh, turning our minds over completely to the bidding of the Spirit of God.

(A Little Book on the Christian Life, by John Calvin, translated by Aaron Denlinger and Burk Parsons, pp. 22-23; Reformation Trust, 2017.)

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